Here’s Why Hemp Should Be Your New Favorite Plant

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LittleDabbie

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Hemp is a controversial crop, but it’s one that holds much promise as a food, fiber and as a fuel. Because hemp is a cousin to marijuana it gets an undeservedly bad reputation from the legal folks in government. But it’s increasingly clear that hemp is a valuable crop and needs to be taken out of legal purgatory.

Just how valuable can this little plant be? How about $620 million (about $200M of which was food products alone), as estimated by the Hemp Industries Association (HIA), a non-profit trade group representing hemp companies, researchers and supporters. President Obama passed legislation to allow hemp to grow for research purposes, but it is still only allowed to grow in 21 states. There is, however, mounting pressure to legalize industrial hemp growing in the US.

Mike Fata of Manitoba Harvest, a hemp foods company based in Canada, has been working with hemp (and hemp legalization efforts) since 1998. After working through the advocacy and legalization process in Canada, they offer their experience and expertise to support legalization efforts in America. Fata says that legalizing industrial hemp in the US will be excellent for the overall industry, so the company tries to get involved and help as much as possible. He and his team work hard to educate on the benefits of hemp; he says, “We are constantly trying to educate on the hemp industry through speaking engagements, trainings or workshops, events [and] Manitoba Harvest is a founding sponsor of Hemp History Week – an awareness and advocacy campaign to encourage US hemp legalization.”

Why is it important to legalize hemp?

There are so many uses for hemp! Hemp can be used as fiber for ropes, sails, paper and even to make super soft, beautiful clothing. The oil pressed from the seeds can be used as fuel, and the whole plant can be turned into ethanol. Hemp can also be used for phytoremediation to clean up soil contamination. And hemp can be used to make bricks known as ‘hempcrete,’ build insulation for floors and roofs, andpressboard for furniture. Finally, hemp also needs few, if any, pesticides to grow, as there are few insects that chooses to nest with hemp, so it’s a super sustainable crop.

It seems pretty crazy that this wonder-plant is currently classified as a Schedule 1 narcotic, alongside marijuana, heroin, LSD and other hard drugs. Although it’s technically legal to grow hemp in the US for research purposes, it can be very difficult to get a permit from the DEA. Ignore the folks that say hemp contains THC, the psychoactive compound found in marijuana– it is present in amounts so teeny as to be invisible (in fact, smoking hemp can give you a big headache).



Hemp can be a healthy (and delicious) addition to your diet

Is there any other plant that can make a claim to all these cool uses above and still be a super delicious food? The edible part of the hemp plant is the tiny seed found inside a non-edible hull. What makes seeds so nutritious is the rich oils found inside, known as omega fatty acids. The oils are beneficial because of their natural balance of essential fatty acids at 3.75:1, which is exactly what our body needs! Most oils on the market are omega 6 (like corn, soy, and canola), which are pro-inflammatory, but fatty acids like those found in hemp work as antioxidants and can help reduce inflammation. And just one tablespoon of hemp seed oil provides you with all the fatty acids you need in your daily diet.

Hemp is also a great source of protein. Research shows that hemp seeds are a complete protein, meaning they contain all the amino acids we need for our bodies to build protein.

Because of the balance of protein, fat and fiber, hemp can be a healthful addition to your diet. Mike Fata, the hemp advocate and the founder of Manitoba Harvest, has this to say about his radical transformation that he credits to hemp foods:

“I used to weigh over 300 pounds. Sick and tired of being ‘sick and tired,’ I initially turned to the no-fat diets that were so popular [years ago]. Through extreme dieting and frequent exercise I began to lose weight yet still felt… depleted. In my nutrition research, I read about hemp oil in the bookFats That Heal, Fats That Kill. The moment I tried hemp and started incorporating it into my diet, I basically fell in love. Protein, rich and rare omegas, an extensive profile of vitamins and minerals, and a delicious slightly nutty taste – I wanted to share hemp foods with everyone.”

His success with hemp foods inspired him to build his business exclusively on hemp foods to help others fall in love with hemp foods too.

hempseeds.jpg


How can you use hemp?

You can use hemp in lots of ways around the kitchen. The slightly sweet, mildly nutty seeds are tiny, but can be eaten out of hand for a quick snack, used atop oatmeal, in smoothies or acai bowls. My favorite way to use hemp is to sprinkle onto salads; the natural oils and soft texture is a delicious addition.

You can also use hemp oil in your diet to get an extra hemp boost. This oil is found in the refrigerated section of grocery stores as it’s perishable (if it’s on the shelf with other oils, tell the store manager to move it to the fridge!). Hemp oil is not for cooking, but can be used as a fragrant, green drizzle on top of salads, steamed veggies, or blended into dressings. Manitoba Harvest also makes a protein powder made from hemp, which is an easily digestible protein. Hemp protein powder is a great alternative forplant-based athletes or those looking to up their protein intake. Here are five other ways to add hemp to your diet.

In an interview, Fata shared one of his favorite recipes for hemp butter. To make hemp butter, blend or process 1 cup Hemp Hearts with 2 Tablespoons of hemp oil until smooth and creamy. He says he sometimes adds a date, a bit of local honey or cacao powder for sweetness. Store your hemp butter in the fridge to keep it fresh.

http://www.care2.com/greenliving/he...4304012472902&action=expand_widget&id=0&data=
 
Storm Raven

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The Buddha lived 2,500 years ago and in the sacred text it is written many times about the Buddha eating hemp seed.

Ancient and modern India and Nepal

The earliest known reports regarding the sacred status of cannabis in India and Nepal come from the Atharva Veda estimated to have been written sometime around 2000–1400 BCE, which mentions cannabis as one of the "five sacred plants".

There are three types of cannabis used in India and Nepal. The first, bhang, consists of the leaves and plant tops of the marijuana plant. It is usually consumed as an infusion in beverage form, and varies in strength according to how much cannabis is used in the preparation. The second, ganja, consisting of the leaves and the plant tops, is smoked. The third, called charas or hashish, consists of the resinous buds and/or extracted resin from the leaves of the marijuana plant. Typically, bhang is the most commonly used form of cannabis in religious festivals.
 
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Ancient Central Asia

Both early Greek history and modern archeology show that Central Asian peoples were utilizing cannabis 2,500 years ago.

The (ca. 440 BCE) Greek Histories of Herodotus record the early Scythians using cannabis steam baths.

[T]hey make a booth by fixing in the ground three sticks inclined towards one another, and stretching around them woollen felts, which they arrange so as to fit as close as possible: inside the booth a dish is placed upon the ground, into which they put a number of red-hot stones, and then add some hemp-seed. … The Scythians, as I said, take some of this hemp-seed, and, creeping under the felt coverings, throw it upon the red-hot stones; immediately it smokes, and gives out such a vapour as no Grecian vapour-bath can exceed; the Scyths, delighted, shout for joy, and this vapour serves them instead of a water-bath; for they never by any chance wash their bodies with water.

What Herodotus called the "hemp-seed" must have been the whole flowering tops of the plant, where the psychoactive resin is produced along with the fruit ("seeds").

Several of the Tarim mummies excavated near Turpan in Xinjiang province of Northwestern China were buried with sacks of cannabis next to their heads. Based on additional grave goods, archaeologists concluded these individuals were shamans: "The marijuana must have been buried with the dead shamans who dreamed of continuing the profession in another world." A team of scientists analyzed one shamanistic tomb that contained a leather basket with well-preserved cannabis (789 grams of leaves, shoots, and fruits; AMS dated 2475 ± 30 years BP) and a wooden bowl with cannabis traces. Lacking any "suitable evidence that the ancient, indigenous people utilized Cannabis for food, oil, or fiber", they concluded "the deceased was more concerned with the intoxicant and/or medicinal value of the Cannabis remains."
 
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Ancient Europe

In ancient Germanic paganism, cannabis was associated with the Norse love goddess, Freya. The harvesting of the plant was connected with an erotic high festival. It was believed that Freya lived as a fertile force in the plant's feminine flowers and by ingesting them one became influenced by this divine force. Linguistics offers further evidence of prehistoric use of cannabis by Germanic peoples: The word hemp derives from Old English hænep, from Proto-Germanic *hanapiz, from the same Scythian word that cannabis derives from. The etymology of this word follows Grimm's Law by which Proto-Indo-European initial *k- becomes *h- in Germanic. The shift of *k→h indicates it was a loanword into the Germanic parent language at a time depth no later than the separation of Common Germanic from Proto-Indo-European, about 500 BC.

The Celts may have also used cannabis, as evidence of hashish traces were found in Hallstatt, birthplace of Celtic culture. Also, the Dacians and the Scythians had a tradition where a fire was made in an inclosed space and cannabis seeds were burnt and the resulting smoke ingested.

Hashish is known as the real Dionysos "wine".
 
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Ancient China

The sinologist and historian Joseph Needham concluded "the hallucinogenic properties of hemp were common knowledge in Chinese medical and Taoist circles for two millennia or more", and other scholars associated Chinese wu (shamans) with the entheogenic use of cannabis in Central Asian shamanism.

The oldest texts of Traditional Chinese Medicine listed herbal uses for cannabis and noted some psychodynamic effects. The (ca. 100 CE) Chinese pharmacopeia Shennong Ben Cao Jing (Shennong's Classic of Materia Medica) described the use of mafen "cannabis fruit/seeds":

To take much makes people see demons and throw themselves about like maniacs. But if one takes it over a long period of time one can communicate with the spirits, and one's body becomes light.
Later pharmacopia repeated this description, for instance the (ca. 1100 CE) Zhenglei bencao ("Classified Materia Medica"):

If taken in excess it produces hallucinations and a staggering gait. If taken over a long term, it causes one to communicate with spirits and lightens one's body.[20]
The (ca. 730) dietary therapy book Shiliao bencao ("Nutritional Materia Medica") prescribes daily consumption of cannabis in the following case: "those who wish to see demons should take it (with certain other drugs) for up to a hundred days."

Beginning around the 4th century, Taoist texts mentioned using cannabis in censers. Needham cited the (ca. 570 CE) Taoist encyclopedia Wushang Biyao ("Supreme Secret Essentials") that cannabis was added into ritual incense-burners, and suggested the ancient Taoists experimented systematically with "hallucinogenic smokes". The Yuanshi shangzhen zhongxian ji ("Records of the Assemblies of the Perfected Immortals"), which is attributed to Ge Hong (283-343), say:

For those who begin practicing the Tao it is not necessary to go into the mountains. … Some with purifying incense and sprinkling and sweeping are also able to call down the Perfected Immortals. The followers of the Lady Wei and of Hsu are of this kind.

Lady Wei Huacun (252-334) and Xu Mi (303-376) founded the Taoist Shangqing School. The Shangqing scriptures were supposedly dictated to Yang Xi (330-386 CE) in nightly revelations from immortals, and Needham proposed Yang was "aided almost certainly by cannabis". The Mingyi bielu ("Supplementary Records of Famous Physicians"), written by the Taoist pharmacologist Tao Hongjing (456-536), who also wrote the first commentaries to the Shangqing canon, says, "Hemp-seeds are very little used in medicine, but the magician-technicians (shujia) say that if one consumes them with ginseng it will give one preternatural knowledge of events in the future." A 6th-century CE Taoist medical work, the Wuzangjing ("Five Viscera Classic") says, "If you wish to command demonic apparitions to present themselves you should constantly eat the inflorescences of the hemp plant."



Yangshao culture (ca. 4800 BCE) amphora with hemp cord design.


Cannabis has been cultivated in China since Neolithic times, for instance, hemp cords were used to create the characteristic line designs on Yangshao culture pottery). Early Chinese classics have many references to using the plant for clothing, fiber, and food, but none to its psychotropic properties. Some researchers think Chinese associations of cannabis with "indigenous central Asian shamanistic practices" can explain this "peculiar silence". The botanist Li Hui-Lin noted linguistic evidence that the "stupefying effect of the hemp plant was commonly known from extremely early times"; the word ma "cannabis; hemp" has connotations of "numbed; tingling; senseless" (e.g., mamu "numb" and mazui "anesthetic; narcotic"), which "apparently derived from the properties of the fruits and leaves, which were used as infusions for medicinal purposes." Li suggested shamans in Northeast Asia transmitted the medical and spiritual uses of cannabis to the ancient Chinese wu "shaman; spirit medium; doctor".

The use of Cannabis as an hallucinogenic drug by necromancers or magicians is especially notable. It should be pointed out that in ancient China, as in most early cultures, medicine has its origin in magic. Medicine men were practicing magicians. In northeastern Asia, shamanism was widespread from Neolithic down to recent times. In ancient China shamans were known as wu. This vocation was very common down to the Han dynasty. After that it gradually diminished in importance, but the practice persisted in scattered localities and among certain peoples. In the far north, among the nomadic tribes of Mongolia and Siberia, shamanism was widespread and common until rather recent times.

Joseph Needham connected myths about Magu, "the Hemp Damsel", with early Daoist religious usages of cannabis, pointing out that Magu was goddess of Shandong's sacred Mount Tai, where cannabis "was supposed to be gathered on the seventh day of the seventh month, a day of seance banquets in the Taoist communities."
 
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Historical and modern Africa

According to Alfred Dunhill (1924), Africans have had a long tradition of smoking hemp in gourd pipes, asserting that by 1884 the King of the Baluka tribe of the Congo had established a "riamba" or hemp-smoking cult in place of fetish-worship. Enormous gourd pipes were used. Cannabis was used in Africa to restore appetite and relieve pain of hemorrhoids. It was also used as an antiseptic. In a number of countries, it was used to treat tetanus, hydrophobia, delirium tremens, infantile convulsions, neuralgia and other nervous disorders, cholera, menorrhagia, rheumatism, hay fever, asthma, skin diseases, and protracted labor during childbirth.

In Africa, there were a number of cults and sects of hemp worship. Pogge and Wissman, during their explorations of 1881, visited the Bashilenge, living on the northern borders of the Lundu, between Sankrua and Balua. They found large plots of land around the villages used for the cultivation of hemp. Originally there were small clubs of hemp smokers, bound by ties of friendship, but these eventually led to the formation of a religious cult. The Bashilenge called themselves Bena Riamba, "the sons of hemp", and their land Lubuku, meaning friendship. They greeted each other with the expression "moio", meaning both "hemp" and "life."

Each tribesman was required to participate in the cult of Riamba and show his devotion by smoking as frequently as possible. They attributed universal magical powers to hemp, which was thought to combat all kinds of evil and they took it when they went to war and when they traveled. There were initiation rites for new members which usually took place before a war or long journey. The hemp pipe assumed a symbolic meaning for the Bashilenge somewhat analogous to the significance which the peace pipe had for American Indians. No holiday, no trade agreement, no peace treaty was transacted without it (Wissman et al. 1888). In the middle Sahara region, the Senusi sect also cultivated hemp on a large scale for use in religious ceremonies.
 
Storm Raven

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We as humans have been smoking, eating and using cannabis for thousands of years. Up until modern times we loved it to a point of it being sacred in many early and modern cultures. It is truly a global plant and found in countless cultures all over the world. However, in the west in the last 100 years or so it has become an evil substance that our government wants to eradicate and put people in prison for using and growing it. Now what few governments that allow it tax it to the point of being extortion to be able to grow a plant. What happened?

Well cannabis has been , is and will always be my favorite plant......
 
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